Within Mīmāṃsā, the term "bhāvanā" is found already in Śabara (see, e.g., his commentary ad MS 2.1.1) as indicating the activity of a person, designated by the verbal forms and directed to an object. In fact, such an activity is further specified by its requiring an object, an instrument and a procedure (respectively answering the question “what [does one do]?”, “through what?” and “how?”). In accordance to such an interpretation, Śabara paraphrases svargakāmo yajeta as yāgena svargaṃ bhavati. That is, an object/aim (according to the polysemy of the Sanskrit term artha, noticeably within Mīmāṃsā, see MS 1.1.5 et passim) is connected to the bhāvanā, the root of the verb is read as an instrument (yāgena), and the verbal action is designated by the conjugated verbal form alone (bhavati).
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