If one thinks in a philosophical way, one is very likely to take philosophy very seriously and to take its problems in serious consideration. One will then (innerly at least) take part to the discussions depicted in the texts one is reading and not just observe them in a detached way. One will try to understand what is exactly the word-meaning, or whether an enduring self exists, or whether there are universals, or substances, etc.
Hence, if one is conversant with a rather neglected area of philosophy (like Indian Philosophy), one might be inclined to add it to the discussion, hoping that some answers might be found through its contribution, that new questions will be asked, or that old ones will be seen from a different perspective.
However, this attitude entails a risk, as far as I can see, namely, that one sees Indian Philosophy only as ancillary to contemporary (mainstream, i.e., Western) philosophy. This is unfair and risky, insofar as one risks to loose grasp of the historical perspective of the arguments one is dealing with and, most importantly, to overlook important texts and ideas just because they do not correspond to today's fashionable topics. By contrast, philological work on ancient ideas may contribute to the ideodiversity and hence promote future discussions, exactly insofar as it is free from the dictatorship of today's trends and musts.
What do readers think? Am I exaggerating the risk?
This post has been stimulated by Peppe's comment (see here).
On the importance of an historical approach, see this post. On the purpose of West-India comparisons, see this post.
3 hours ago