We discussed already on this
blog about how our conception of “classical Indian philosophy” is
contingent and historically determined. For instance, if you were to ask
me what “classical Indian philosophy” for me means, I would at first
answer with “debate between Nyāya, Mīmāṃsā and Buddhist Pramāṇavāda”.
However, as soon as one throws a closer look at the texts, one sees how
this balance was precarious and how the debate had different
protagonists at different times.
You can read the rest at my new blog, here.
You can read the rest at my new blog, here.
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