Doing research on free-will in Indian philosophy

As a scholar trained in Western Academia, one has at least three choices while dealing with Sanskrit Philosophy:

1. One can treat it as if it were Western philosophy and discuss, e.g., of monotonic or non-monotonic logic in Nyāya,
2. One can deal with it in its own terms, e.g., by describing the inner-Mīmāṃsā controversy about whether one has to study the Veda because of the prescription to study it or because of the prescription to teach it (since, in order for someone to teach, someone else must be learning from him),
3. One can attempt a compromise, looking for how a certain topic is configured in Sanskrit philosophy.
4.  

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